Day: April 14, 2021

L Is for Literature

/ Susanna J. Sturgis / 1 Comment

I was already thinking that L was for Literature or maybe Literary. My thought was to riff on the ways these words are used to exclude, marginalize, and intimidate. I’ve done this before. I could do it again.

Then I came across something I’d posted to this blog in 2014, after Ursula K. Le Guin was honored at the 65th National Book Awards for her distinguished contribution to American letters. Her acceptance speech is wonderful. As I wrote at the time: “In barely five minutes she proved that her distinguished contribution continues. Her speech seems to be going viral. Good. It’s a challenge to writers, publishers, and readers. Let’s live up to it.”

2014 is pretty much the Pleistoscene at this point. Did we even imagine that Donald Trump could become president, or what havoc he would unleash in the country? Le Guin, like other fantasy and science fiction adepts, knew what mayhem and destruction can be unleashed on the world by an arrogant and ignorant conjurer. Whatever went viral then is long since forgotten now. But this is worth remembering. Le Guin reminds us that “literature” is so much more than what the gatekeepers and the bean-counters want us to believe, and so much more important.

So here again is the video of her speech, and the text as transcribed by Parker Higgins and posted on his blog. He notes that the bits in parentheses were ad-libbed to the audience.

RIP Ursula (1929–2018). May your words never die.

Thank you, Neil [Gaiman, presenter], and to the givers of this beautiful reward, my thanks from the heart. My family, my agent, editors, know that my being here is their doing as well as mine, and that the beautiful reward is theirs as much as mine. And I rejoice at accepting it for, and sharing it with, all the writers who were excluded from literature for so long, my fellow authors of fantasy and science fiction—writers of the imagination, who for the last 50 years watched the beautiful rewards go to the so-called realists.

I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality.

Right now, I think we need writers who know the difference between the production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximize corporate profit and advertising revenue is not quite the same thing as responsible book publishing or authorship. (Thank you, brave applauders.)

Yet I see sales departments given control over editorial; I see my own publishers in a silly panic of ignorance and greed, charging public libraries for an ebook six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience and writers threatened by corporate fatwa, and I see a lot of us, the producers who write the books, and make the books, accepting this. Letting commodity profiteers sell us like deodorant, and tell us what to publish and what to write. (Well, I love you too, darling.)

Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.

I have had a long career and a good one. In good company. Now here, at the end of it, I really don’t want to watch American literature get sold down the river. We who live by writing and publishing want—and should demand—our fair share of the proceeds. But the name of our beautiful reward is not profit. Its name is freedom.

Thank you.

K Is for Knowledge

/ Susanna J. Sturgis / Leave a comment

You’ve probably heard it so often, repeated with such authority, that you’re ready to throttle the next person who says it: Write what you know.

Likely you’ve also heard, or even yourself said, the common rejoinder, which goes something like That’s crap. Haven’t you ever heard of research?

Well, of course. What we know is fluid, expanding and deepening even without any conscious effort on our part. For writers, research is ongoing. We read, we listen, we travel to a new place, we walk down a street we’ve walked down many times before, noticing some things for the first time.

My hunch is that Write what you know surfaced at least in part as a response to the notion that one could only be a real writer if one had had certain experiences. The requisite experiences — being in combat, for instance — were almost invariably skewed male. At a women’s writing workshop in the late 1980s, a bunch of us got to talking about this. We couldn’t help noticing that experiences common to women, from childbirth to housework to caregiving, weren’t considered worthy subjects for serious literature.

One of us remarked, half-facetiously, that “the only suitable subjects for academic poetry were bullfighting and war,” whereupon several of us set out to write about bullfighting, which, need I say, none of us had ever done. My contribution grew into “The Bullfight Sonnets,” which was published by Sinister Wisdom in 1988. It includes these lines:

. . . Novelists extol
the crowd, the sun, the blood, the kill, the role
of manhood challenged and found worthy. I
am less enthralled. Instead, I wonder why
cerebral critics desperately admire
heroes who hold their shit when under fire.

Can you tell we had Ernest Hemingway on the brain? Not so much Hemingway, however, as the “cerebral critics,” English teachers, and others who held Hemingway’s spare style up as the pinnacle of literary excellence. At the time, writing about New York, published in New York, and taken up by an audience of New York–based literati was also elevated a step or two above “regional” writing. Take that, Willa Cather, Flannery O’Connor, and Eudora Welty.

I think that the English-language “canon” has gotten more regional, more international, and a lot less white since then. Nevertheless, I continue to take Write what you know as encouragement to start wherever we are, in place, time, and subject matter. Themes of universal — or at least widespread — concern can be reached from anywhere.

One of my favorite axioms is Your writing will teach you what you need to know.

A corollary to that is Your readers will teach you what you need to know more about.

I live on Martha’s Vineyard, an island off the coast of New England that you have probably heard of whether you’ve been here or not because it gets written about a lot, by journalists, novelists, poets, and others. Most of them don’t live here year-round, or haven’t lived here long. It’s not hard to tell which of these writers have been listening to the place and the people in it and which either didn’t take the time or just don’t know what they don’t know.

It really is OK to write about places where you haven’t spent much time and people with lives and backgrounds very different from yours. Hell, historians and historical-fiction writers regularly write about times where they’ve never been, and plenty of them do it very well. (On the other hand, if we’ve never been there either, who are we to tell them that they’ve got it wrong?) Research is required for sure, but it can only get us so far: there’s more to recreating a place or time than avoiding anachronisms and getting the street names right. Imagination and empathy are also necessary, along with an awareness that no matter how much we know, there’s always a lot that we don’t.